Make your own free website on Tripod.com
 Tom's Web Site     |   Home  | Site Links  | Some Things to Think About
Feast of Splendour   |   Feast of Glory   |   Feast of Beauty   |   Feast of Grandeur   |   Feast of Light   |   Feast of Mercy   |   Feast of Words   |   Feast of Perfection   |   Feast of Names   |   Feast of Might   |   Feast of Will   |   Feast of Knowledge   |   Feast of Power   |   Feast of Speech   |   Feast of Questions   |   Feast of Honour   |   Feast of Sovereignty   |   Feast of Dominion   |   Feast of Loftiness
Feast of Questions


The Life After Death

     Mrs. S. asked some questions with reference to the conditions of existence in the next world, and the life after death; she said that having recently lost a very near relative, she had given much thought to this subject. Many thought that re-union with those we had loved, and who had passed on to the future life, would only take place after a long period of time had elapsed. She wished to know whether one would be re-united with those who had gone before immediately after death.

     Abdu'l-Baha answered that this would depend upon the respective stations of the two. If both had the same degree of development, they would be re-united immediately after death. The questioner then said, how could this state of development be acquired? Abdu'l-Baha replied, by unceasing effort, striving to do right, and to attain spiritual qualities.

     The questioner remarked that many differing opinions were held as to the conditions of the future life. Some thought that all would have exactly the same perfections and virtues; that all would be equal and alike.

     Abdu'l-Baha said there would be variety, and differing degrees of attainment, as in this world.

     The question was then asked as to how it would be possible with no material bodies or environment to recognize different entities and characters, when all would be in the same conditions and on the same plane of existence.

     Abdu'l-Baha said if several people look into a mirror at the same moment, they behold all the different personalities, their characteristics and movements; the glass of the mirror into which they look is one. In your mind you have a variety of thoughts, but all these thoughts are separate and distinct. Also you may perhaps have hundreds of friends; but when you call them before your memory you do not confuse them one with another: each one is separate and distinct, having their own individualities and characteristics.

     Replying to another questioner, he said that when two people, husband and wife for instance, have been completely united in this life their souls being as one soul, then after one of them has passed away, this union of heart and soul would remain unbroken.    
(Abdu'l-Baha, Abdu'l-Baha in London, p. 74)
Back to Top


A True Baha'i

     A student of the modern methods of the higher criticism asked Abdu'l-Baha if he would do well to continue in the church with which he had been associated all his life, and whose language was full of meaning to him. Abdu'l-Baha answered: "You must not dissociate yourself from it. Know this; the Kingdom of God is not in any Society; some seekers go through many Societies as a traveller goes through many cities till he reach his destination. If you belong to a Society already do not forsake your brothers. You can be a Baha'i-Christian, a Baha'i-Freemason, a Baha'i-Jew, a Baha'i-Muhammadan. The number nine contains eight, and seven, and all the other numbers, and does not deny any of them. Do not distress or deny anyone by saying 'He is not a Baha'i!' He will be known by his deeds. There are no secrets among Baha'is; a Baha'i does not hide anything."     
(Abdu'l-Baha, Abdu'l-Baha in London, p. 97)

To a gentleman who was questioning him, he remarked "The beginnings of all great religions were pure; but priests, taking possession of the minds of the people, filled them with dogmas and superstitions, so that religion became gradually corrupt. I come to teach no new religion. 'My only desire is, through the blessing of God, to show the road to the Great Light." Touching the gentleman gently on his shoulder, as a loving father might touch a son, he went on to say, "I am no Prophet, only a man like yourself."     
(Abdu'l-Baha, Abdu'l-Baha in London, p. 125)
Back to Top


The songs which the bird of thine heart had uttered in its great love for its friends have reached their ears, and moved Me to answer thy questions, and reveal to thee such secrets as I am allowed to unfold. In thine esteemed letter thou hadst inquired which of the Prophets of God should be regarded as superior to others. Know thou assuredly that the essence of all the Prophets of God is one and the same. Their unity is absolute. God, the Creator, saith: There is no distinction whatsoever among the Bearers of My Message. They all have but one purpose; their secret is the same secret. To prefer one in honor to another, to exalt certain ones above the rest, is in no wise to be permitted. Every true Prophet hath regarded His Message as fundamentally the same as the Revelation of every other Prophet gone before Him. If any man, therefore, should fail to comprehend this truth, and should consequently indulge in vain and unseemly language, no one whose sight is keen and whose understanding is enlightened would ever allow such idle talk to cause him to waver in his belief.     
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 78)
Back to Top


As to thy question concerning the origin of creation. Know assuredly that God's creation hath existed from eternity, and will continue to exist forever. Its beginning hath had no beginning, and its end knoweth no end. His name, the Creator, presupposeth a creation, even as His title, the Lord of Men, must involve the existence of a servant.     
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 150)
Back to Top


As to thy question concerning the worlds of God. Know thou of a truth that the worlds of God are countless in their number, and infinite in their range. None can reckon or comprehend them except God, the All-Knowing, the All-Wise. Consider thy state when asleep. Verily, I say, this phenomenon is the most mysterious of the signs of God amongst men, were they to ponder it in their hearts. Behold how the thing which thou hast seen in thy dream is, after a considerable lapse of time, fully realized. Had the world in which thou didst find thyself in thy dream been identical with the world in which thou livest, it would have been necessary for the event occurring in that dream to have transpired in this world at the very moment of its occurrence. Were it so, you yourself would have borne witness unto it. This being not the case, however, it must necessarily follow that the world in which thou livest is different and apart from that which thou hast experienced in thy dream. This latter world hath neither beginning nor end. It would be true if thou wert to contend that this same world is, as decreed by the All-Glorious and Almighty God, within thy proper self and is wrapped up within thee. It would equally be true to maintain that thy spirit, having transcended the limitations of sleep and having stripped itself of all earthly attachment, hath, by the act of God, been made to traverse a realm which lieth hidden in the innermost reality of this world. Verily I say, the creation of God embraceth worlds besides this world, and creatures apart from these creatures. In each of these worlds He hath ordained things which none can search except Himself, the All-Searching, the All-Wise. Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of God, thy Lord, and the Lord of all worlds. In these words the mysteries of Divine Wisdom have been treasured.     
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 151)
Back to Top